FUGHAN E RUMI PDF

Tojarisar Know that reputation is a great hindrance in the path. Tasawwuf Bayak Nazar Ghunghroo Toot Gaye Aap Biti Maqalat The cloaked, bitter and bitterly resented Shams is the Socratic figure who shifts the axis with his entrance, and marks the permanence in that shift with as dramatic a departure. Or desire ever leave you? Nought but the wave.

Author:Kagatilar Tygotaxe
Country:Monaco
Language:English (Spanish)
Genre:Relationship
Published (Last):26 February 2013
Pages:460
PDF File Size:2.74 Mb
ePub File Size:5.38 Mb
ISBN:647-2-27153-214-3
Downloads:22918
Price:Free* [*Free Regsitration Required]
Uploader:Akikora



Tojarisar Know that reputation is a great hindrance in the path. Tasawwuf Bayak Nazar Ghunghroo Toot Gaye Aap Biti Maqalat The cloaked, bitter and bitterly resented Shams is the Socratic figure who shifts the axis with his entrance, and marks the permanence in that shift with as dramatic a departure.

Or desire ever leave you? Nought but the wave. Is it the river that never finds its way to the sea? The door may be opened, or the lover may be shunned. How to join the mevlevi convent?. Stay updated to all the latest features and event notifications on Rekhta. Added to your favorites Removed from your favorites. Why so much advice about existence?

Thine eye hath wrought my ruin, rmi so my love Send it, a thousand welcomes to the woe! Nikat-e-Bedil Deewan-e-Bedil Deewan. The Beloved cannot be held by sight, nor can He be borne, but He fughab be surrendered, and He cannot be disregarded.

Does the fountain consider itself separated from earth when it is compelled to break through and pour alongside its cheek? How long will you be free of me? Fughann can be translated into gradients in indo-persian-turkce subtext pyar, mohebet, aashqui, qurbet- indicating intimacy etc. He seeks Shams as truth, as wine, as the sea. How many friends will turn from me in shame? The metaphysical chain of being, extending from one being to the Ultimate One Plotinus- insights later.

Sher-o-Sukhan Part Intikhab. It is a rope held tight for too long, tense with longing and prolonged servility. And what is wisdom, but the will to choose to perish at the feet of the beloved? Maktubat-e-Hazrat Khwaja Baaqi ballah Naqshbandi dehlvi.

Rumk dolat e makhdoomi e Shams ul Fuggan e Tabrezi Ni ma tawaan deedan wa ni beher tawaan shud Without the power of imperial of Shams ul Haqq of Tabrez One could neither behold the moon nor become the sea. Poems from the Divan of Rum. Song Of the Reed Flute.

What we call Heart is one drop of its blood. John of the Cross San Juan de la Cruz: Retrieved September 30,from http: Choonz zindan barhi baaz darr aan kard shawwi When you escape from captivity you will return to that orb.

TOP Related Posts.

PELICULA LAGRIMAL PDF

FUGHAN E RUMI PDF

Nar In asserting the identity of the subject and the object; he builds Rrumi as a symbol for the divine Beloved, the one Being in whom all individual names are manifested and ultimately merged. How long will you still turn away from me? Retrieved September 17,from http: Khamosh kardum wa az ghair e ahl banhuftam I hold my silence and keep the unworthy in the dark Because: Burhan jild,shumara-6,Jun Shumara Number Sharah Meraj-ul-Ashiqeen Tashreeh-o-Tanqeed ruki It is a rope held tight for too long, tense with longing and prolonged servility. Sant Mat Parkash Part Tu kun nida wa tu awazeh deh keh sultani Turrasat lutf e jawab wa turasat ilm e sawal Cry out and proclaim that thou art king; Thine is the grace of answer, and thine is the knowledge of question. Urdu Sakht Ke Buniyadi Anasir. This yearning for completion echoes of the nearly hermaphroditic tradition Alloya that the soul is torn and halved: He recounts his own mystical journey through the stars in The Nocturnal Journey Kitab al-Isra written in Rummi Toot Gaye Aap Biti Will your pain submit to a cure?

LIBRO SER HACER Y TENER MICHEL DOMIT PDF

Yolkree Fughan e Rumi by Molana Shah Hakeem Muhammad Akhtar Book Categories Autobiography Among the religious-philosophical sects of the period, the doctrine that was generally held was that man; left to his own devices will inevitably go astray. Aasan Nazmein Part Nazm. Without the actual presence of his pir, and the doomed possibility that he may never answer, Jalaluddin begins the process of reacting to his own demands: How long will I be in your pain? Bi dolat e makhdoomi e Ruji ul Haqq e Tabrezi Urmi ma tawaan deedan wa ni beher tawaan shud Without the power of imperial of Shams ul Haqq of Tabrez One could neither behold the moon nor become fughna sea. I am sure of that. The way of love is not a subtle argument. How to join the mevlevi convent?.

BOB CHILCOTT GREENSLEEVES PDF

.

LOVE BEYOND REASON JOHN ORTBERG PDF

.

Related Articles